The idea of a reason for acting is ubiquitous in philosophy, social science, and the law. When someone does something intentionally, we often want to know why they did it: what their reason for acting was, or, perhaps equivalently, their goal, intention, purpose, or motive for acting. In addition to asking what an agent’s reason for acting was, we ask whether their reason was a...(展开全部)

The idea of a reason for acting is ubiquitous in philosophy, social science, and the law. When someone does something intentionally, we often want to know why they did it: what their reason for acting was, or, perhaps equivalently, their goal, intention, purpose, or motive for acting. In addition to asking what an agent’s reason for acting was, we ask whether their reason was a...(展开全部)

This book challenges, with several powerful arguments, some of our deepest beliefs about rationality, morality, and personal identity. The author claims that we have a false view of our own nature; that it is often rational to act against our own best interests; that most of us have moral views that are directly self-defeating; and that, when we consider future generations the ...(展开全部)

This book challenges, with several powerful arguments, some of our deepest beliefs about rationality, morality, and personal identity. The author claims that we have a false view of our own nature; that it is often rational to act against our own best interests; that most of us have moral views that are directly self-defeating; and that, when we consider future generations the ...(展开全部)

德里克•帕菲特 （Derek Parfit，1942—），英国当代著名哲学家和伦理学家。他的探究方向为人格同一性、理性、伦理等课题。他1984年的著述《理与人》在学术界内有着很高的知名度，被广泛引用，也被不少高等学府推荐给学生和大众。他的所有研究几乎都在英国牛津大学完成，他同时亦是美国哈佛大学、纽约大学和罗格斯大学的客座教授。

The central problem of social theory is 'structure and agency'. How do the objective features of society influence human agents? Determinism is not the answer, nor is conditioning as currently conceptualised. It accentuates the way structure and culture shape the social context in which individuals operate, but it neglects our personal capacity to define what we care about most...(展开全部)

Ernest Sosa extends his distinctive approach to epistemology, intertwining issues concerning the role of the will in judgment and belief with issues of epistemic evaluation. Questions about skepticism and the nature of knowledge are at the forefront. The answers defended are new in their explicit and sustained focus on judgment and epistemic agency. While noting that human know...(展开全部)

This volume deals with the way in which money is symbolically represented in a range of different cultures, from South and South-east Asia, Africa and South America. It is also concerned with the moral evaluation of monetary and commercial exchanges as against exchanges of other kinds. The essays cast radical doubt on many Western assumptions about money: that it is the acid wh...(展开全部)

This volume deals with the way in which money is symbolically represented in a range of different cultures, from South and South-east Asia, Africa and South America. It is also concerned with the moral evaluation of monetary and commercial exchanges as against exchanges of other kinds. The essays cast radical doubt on many Western assumptions about money: that it is the acid wh...(展开全部)

To what extent are the subjects of our thoughts and talk real? This is the question of realism. In this book, Justin Clarke-Doane explores arguments for and against moral realism and mathematical realism, how they interact, and what they can tell us about areas of philosophical interest more generally. He argues that, contrary to widespread belief, our mathematical beliefs have...(展开全部)